In this Christmas Day special of Hidden Forces, Demetri Kofinas shares twenty-five minutes of never-before-heard audio from his conversation with Howard Marks, but not before announcing the long-awaited-for launch of the Hidden Forces subscription service. Subscribers can gain access to overtime segments, transcripts, and rundowns from each and every episode. Subscriptions require creating a Patreon account, but can be accessed directly through the Hidden Forces website via subscription tabs located within any particular episode

Producer & Host: Demetri Kofinas

Editor & Engineer: Stylianos Nicolaou

Join the conversation on Facebook, Instagram, and Twitter at @hiddenforcespod

In Episode 71 of Hidden Forces, Demetri Kofinas speaks with James Mulvenon, Vice-President of Defense Group Inc.’s Intelligence Division and Director of DGI’s Center for Intelligence Research and Analysis. Dr. Mulvenon is an expert on the Chinese military and Chinese cyber issues and has published widely on Chinese military affairs, party-army relations, C4ISR, and nuclear weapons’ doctrine and organizations. He’s a regular commentator on the Chinese military, cyber warfare, and Chinese industrial espionage, all of which we discuss in today’s, hour-long conversation.

This episode was prompted by the recent arrest of telecommunications giant Huawei’s CFO Meng Wanzhou during her transit through Vancouver airport on December 1st, 2018. Meng is currently out on bail, awaiting the service of a formal extradition request from the United States on charges related to Huawei’s alleged evasion of Iranian sanctions. James has been investigating and writing about Chinese commercial espionage, and in particular about Huawei, for years, which makes him the ideal person to speak to about this ongoing, diplomatic drama and its implication for US-China trade talks. Will Trump’s hard-nosed, no-holds-barred negotiating style work to level the playing field between these two countries? More importantly, is it time to acknowledge that our multi-decade long effort to integrate China into the neo-liberal world order has failed and that a new strategy must be developed to deal with a more obstinate and adversarial China? Considering the important role played by information technology in the 21st century, any strategy for confronting China must also deal with the country’s cyber capabilities and its use of commercial espionage in the service of champion companies like Huawei. These are just some of the topics we consider in today’s conversation.

Producer & Host: Demetri Kofinas

Editor & Engineer: Stylianos Nicolaou

Join the conversation on Facebook, Instagram, and Twitter at @hiddenforcespod

In Episode 70 of Hidden Forces, Demetri Kofinas speaks with Andrei Shleifer, professor of economics at Harvard University. Dr. Shleifer is the most cited economist in the world according to RePEc’s database. Throughout the course of his career, Andrei Shleifer has worked in the areas of comparative corporate governance, law & finance, behavioral finance, as well as institutional economics. He has published seven books, including, A Crisis of Beliefs: Investor Psychology and Financial Fragility with his co-author Nicola Gennaioli.   

Demetri’s conversation with Andrei centers on the subject of beliefs: how they impact markets and how economists and financial practitioners are attempting to model them using data about people’s expectations, assumptions, and attitudes in order to make better-informed investment and policy decisions.

The first half of the episode is devoted to exploring the mechanics of the 2007-2008 credit crisis, and the role played by structured products and derivatives, off-balance sheet vehicles, money market funds, GSE’s, and a policy of ultra-low interest rates that fueled over-confidence in the power of regulators and in the sustainability of the status quo. In the second half, Dr. Shleifer provides us with a more formal approach to thinking about Hyman Minsky’s instability hypothesis and how market participants can draw radically different conclusions about that same data when their beliefs about the world change dramatically.

Given the destabilizing forces of populist politics, trade tensions, and changing geopolitical fault lines, the ability to draw valuable insights from data about expectations and beliefs is invaluable for any investor or policymaker looking to gain a sense of market sentiment: where it stands and where it might be going.

Producer & Host: Demetri Kofinas

Editor & Engineer: Stylianos Nicolaou

Join the conversation on Facebook, Instagram, and Twitter at @hiddenforcespod

In Episode 69 of Hidden Forces, Demetri Kofinas speaks with renowned philosopher and novelist Rebecca Goldstein, about the philosophy of mattering and what makes human life worth living.

The question of “what makes life worth living,” is something that human beings have been grappling with since time immemorial. Perhaps, nowhere did this question pose a more existential imperative than in ancient Greece, which provides the setting for this conversations. The show begins with an anecdote from “The Histories of Herodotus,” where the ancient historian recounts the story of King Croesus, the late ruler of Lydia, who governed the lands of western Anatolia in the mid-sixth century B.C. At the height of his reign, Croesus was visited by Solon, the lawgiver who had just laid the foundations for Athenian democracy. "Stranger of Athens,” inquired Croesus, “we have heard much of thy wisdom and of thy travels through many lands, from love of knowledge and a wish to see the world. I am curious therefore to inquire of thee, whom, of all the men that thou hast seen, thou deemest the most happy?" Croesus, expecting to hear the sound of his own name sung from Solon’s lips, was angered by the Athenian's reply. Solon proceeded to extol the virtues of otherwise “ordinary” men who lacked the trappings of wealth and power that Croesus so readily possessed. Seeing the king’s dissatisfaction, Solon responded with words that would come to haunt not only Croesus but which would obsess the whole of Athenian society for decades to come: «μηδένα προ του τέλους μακάριζε». Solon’s message was clear: Let me see your life’s ending. Only then I can know if you lived a good and happy life. Only then I can know if you lived a life worth praising.

Not long after Solon’s visit, Croesus’ kingdom was invaded and conquered by Cyrus the Great, ruler of the Persian Empire. Condemned to death, it is said that Croesus yelled out Solon’s name three times from the flaming pyre atop which his body burned. It was not until that moment that he understood the message that Solon had so dutifully delivered. Croesus believed himself to be the happiest man, because of all the material wealth and power he had accumulated. But we cannot judge the happiness or the worth of a human life until it is over. A good life requires a good death, and learning how to live requires that we wrestle with our own mortality.

The question of “what makes life worth living” therefore, was another way of asking: “what justifies life’s suffering?” Unlike for the Christians who succeeded them, there was, for the Greeks, no easy answer. It’s why they would congregate every spring in the amphitheater to laugh and cry and work out their grief over the pitiless predicament of human existence. 'Fairness’ was as foreign a concept to the Greeks as fate is to us. The stories of Croesus, Minos, Oedipus, Agamemnon, and the like were not only reminders of how the fortunes of the fated turn; they were also evidence for the futility of relying on present circumstances for evaluating the merits of existence. It is no surprise, therefore, that this obsession with deriving meaning from one’s own life independent of the whims of tempestuous Gods or of fated circumstance manifested itself in Greek philosophy. Its open-endedness posed an existential imperative then, as it does today.

Producer & Host: Demetri Kofinas

Editor & Engineer: Stylianos Nicolaou

Join the conversation on Facebook, Instagram, and Twitter at @hiddenforcespod